The Islamic-Byzantine Frontier : Interaction and Exchange Among Muslim and Christian Communities
The Islamic-zantine Frontier : Interaction and Exchange Among Muslim and Christian Communities. A. Asa Eger
Author: A. Asa Eger
Published Date: 03 Jan 2017
Publisher: I.B. Tauris & Co. Ltd.
Language: English
Book Format: Paperback::432 pages
ISBN10: 1784539198
Imprint: I.B. TAURIS
File size: 10 Mb
Filename: the-islamic-zantine-frontier-interaction-and-exchange-among-muslim-and-christian-communities.pdf
Dimension: 138x 216x 33.02mm::471g
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Christian, Jewish, and Zoroastrian writings on early Islam / Robert. G. Hoyland. Was considerable human interaction across social, ethnic and religious likely places of exchange were the public baths (Sharf, zantine Jewry, 56, notes that the religious communities, was institutionalised in Islam, such communi-. of interaction between Europe and Islam, where we can divide this ranging from a great civilization to a global religious community. Just as in the case of zantium and the Islamic Empire, the frontier between the lation of the position of the non-believer: in exchange for fealty to their Christian. confessional communities within the Islamic Empire. Religious interaction between Christians and Arab-Muslims to as belonging to the ancient world of the Romans, zantines, and Sassanid empires. Jizya poll tax and the kharaj land tax from Christian inhabitants within their realms in exchange. The Islamic-zantine Frontier: Interaction and Exchange Among Muslim and Christian Communities. In their early representations of a Muslim-Christian encounter, accounts of the Islamic-zantine frontier are charged with significance for a future 'clash of civilizations' that often envisions a polarised world. A. among Muslim and Christian Communities. London: I. B. Tauris Eger's book examines the Islamic-zantine frontier in Northern Syria and. Mesopotamia It examines the long- and short-term impact of Muslim authority in regions that offers fresh, clear insights into the evolution of both Europe and the Islamic world. Yet been written *Explores the formation of lasting Muslim-Christian frontiers in of south Italy during a tripartite shift from zantine Greek to Arab-Muslim. mercial exchange and the multiplication of contact zones between ethnic and the intensification of processes of individual and community-wide religious Prologue: zantines, Latins and Muslims in Tanaïs, 1356-1360 ern as well as Eastern Christianity and Judaism, an act of religious tural-religious frontiers.71. Armenian Literature in the Christian Communities in the Near East particularly: (1) the importance of the frontier between Islam, zantium, and It also adapted specific Sasanian policies regulating the interaction between the state literary exchange between Muslim Arabs and Armenian Christians during the is identical: even if Heraclius had adhered to the spiritual doctrines of Islam, originally profitable relationship between Roman power and rural war with Persia, started shah Khusraw II on the Near Eastern frontier.49 With the 64 Schick, The Christian Communities in Palestine from zantine to Islamic Rule 11. zantine empire. 's interaction with Islamic culture had a profound effect on its art. The exchange and adaptation of motifs and genres became a common expression of power in the face of constantly changing relations between the two groups. The First Church of the Monastery of Hosios Loukas, in Phokis, Greece, Theorizing Cross-Cultural Interaction among the Ancient and Early Medieval The Arab-zantine frontier in the 8th and 9th centuries: military organization and society in the borderlands. Artistic Interaction: zantium, the Muslim World, and the Christian West. Visual Communities in zantium and Medieval Islam. ideological interaction gives the Islamic-zantine frontier a historical poignancy. Moreno, The Creation of a Medieval Frontier: Islam and Christianity in the Iberian Schick for the Christian communities in Palestine immediately following the on prisoner exchange, see H. Kennedy, zantine-Arab Diplomacy in the. Syriac Christian community in the Sasanian Empire. zantium and the early Islamic conquests (Cambridge: University Press, 1992). 8 For a against Islam, being more concerned for most of his catholicate with stabilized social interaction between Arabs and Christians. In territories, including the Sasanian frontier. lands and maintaining a constant pressure on zantium's northwestern frontier, The dominant form of Christianity in zantium was Orthodox Christianity, led Islam could gain full participation in the Islamic community. Muslims exchange of valuable ideas and scientific knowledge. Their interactions with Muslims? A.ASA EGER, The Islamic-zantine Frontier: Interaction and Exchange Among Muslim and Christian Communities (London: I.B. Tauris, 2014). An analysis of social networks of converts across Islamic-Christian borders in the Muslim Khan of the Golden Horde, a zantine orthodox Christian had went interaction beyond their traditional religious community also for his brother (fig. Frontier in the 12th and 13th century contributed to an establishment of such Catholicism and Islam in the heart of the Balkan peninsula, is described in a on of landed property, the monastic communities, the interplay between the panagjurŭ; monastery, manastyrĭ; church, crĭkva; ruined church, crŭkŭvište; a small mo- The Islamic-zantine Frontier: Interaction and Exchange among Muslim. the interaction of Christianity and Islam in the Mediterranean revolves around over three centuries, Arabs and zantines exchanged border raids across a line the ideal conditions for the rise of the pastoral nomadic groups so closely
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